Thursday, April 19, 2007

The Reality of Evil


Less than seventy-two hours have passed since the shootings that killed thirty-two innocent people and injured another thirty at Virginia Tech. Americans can relate to what Virginia Tech President William Steger said immediately after the killings: "I'm really at a loss for words to explain or to understand the carnage that has visited our campus . . . "


This is especially true as a frightening picture of the killer emerges: a young man, by all accounts a loner, who, according to the Washington Post, wrote poetry about death and "expletive-filled rants against the rich and privileged." Clearly, on the dark side.


As we seek to understand what happened and why he did this, it is vital that we not exclude an important part of the equation: evil.


Faced with this kind of horror, we automatically assume that we are dealing with a madman—a word the media has already used to describe the killer. That's because we can't imagine ourselves or anyone we know doing anything remotely like this. Therefore, we conclude that something must have been "wrong" with the perpetrator.


And, since our culture is defined by what sociologist Philip Rieff called the "therapeutic ethos," the "something" that's "wrong" must be a psychological defect. Mental illness, not human evil, is our preferred explanation for what happened in places like Blacksburg or Columbine.


I witnessed an extreme example of this therapeutic thinking during a visit to a Norwegian prison years ago. Throughout the tour, officials bragged about employing the most humane and progressive treatment methods anywhere in the world. I met several doctors in white coats.


That prompted me to ask how many of the inmates, who were all there for serious crimes, were mentally ill. The warden replied, "Oh, all of them." I must have looked surprised, because she said, "Well, of course, anyone who commits a crime this serious is obviously mentally unbalanced."


Stated differently, there is no such thing as sin and evil, and the only reason why people might commit serious crimes is that they are mentally ill. Thus, the best—and perhaps, only—response to crime is behavior modification and all of those other up-to-date psychological techniques.


While the Norwegian approach would strike most Americans as very naïve, the difference between them and us is one of degree not kind. We also blame crime on external factors, like mental illness, culture, dysfunctional childhood, and the like.


We are uncomfortable attributing events like this to human evil, much less to a kind of evil that seeks to undo God's creation—what Christians call the demonic.


Yet without this idea, events like this massacre can never be understood. We might learn that the killer was "mentally unbalanced" or on anti-depressants. But, absent evidence that he was clinically delusional, this knowledge will not explain why he walked onto a college campus, locked people in a lecture hall, and killed them.


Events like this not only horrify us—they unsettle us. We think of sin and the demonic as not-so-quaint relics from a superstitious age. And even more destructive, random events like this remind us how little we know about ourselves and what we are capable of, as well. But failing to call evil evil misleads us about the world we live in and our need for God's grace, the only real answer and hope for any of us.

Inspirational Thought



This is the way of peace: Overcome evil with good, falsehood with truth, and hatred with love."


~Peace Pilgrim.

Monday, April 16, 2007

In Our Thoughts and Prayers - For The Victims of the Virginia Tragedy


May the Angels lead you into Paradise:

at your coming, may the Martyrs receive you,

and bring you into the Holy City


May the Choirs of Angels receive you.

And may you have eternal rest.


As you mourn the loss of your loved ones, may our God of eternal love bring you comfort in your sadness, hope in the face of despair, and courage during this difficult time with the knowledge of everlasting life.


Eternal rest grant unto them, O Lord

and let perpetual light shine upon them.

May they rest in peace.

Amen

For those affected by this tragedy, may our God of comfort strengthen you, give you blessed and patient hope, unshaken trust and peace.

You are in our thoughts and prayers.


Sunday, April 15, 2007

Prayer to the Divine Mercy



O Lord, behold here before You a soul who exists in this world in order to allow You to exercise Your admirable MERCY and manifest it before heaven and earth. Others may glorify You through their faithfulness and perseverance, thus making evident the power of Your grace. How sweet and generous You are to those who are faithful to You!



Nevertheless, I will glorify You by acquainting others of Your goodness to sinners and by reminding them that Your MERCY is above all malice, that nothing can exhaust it, and that no relapse, no matter how shameful or criminal, should allow the sinner to despair of forgiveness.



I have offended You grievously, O Beloved Redeemer, but it would be still worse if I were to offend You by thinking that You were lacking in goodness to forgive me. I would rather He deprive me of everything else than the TRUST I have in Your Mercy.



Should I fall a hundred times or should my crimes be a hundred times worse that they actually are, I would continue to trust in Your MERCY.


Amen

Saturday, April 14, 2007

Inspirational Quote


"Any disaster you can survive is an improvement in your character, your stature, and your life."


~Joseph Campbell

Dealing With Depression


Why depression hits some people and not others will never be known. The very illness itself is a deep mystery understood by few and suffered in silence by many.


It does not help when well meaning authors put pen to paper and make uneducated comments such as was seen on another website, "One of the most astonishing lessons of life is that there is never a good reason to stay depressed." There isn't a person on earth who chooses to 'stay depressed' but there are many who don't know how to overcome this debilitating and excruciating illness. From this same site come these ill informed words, "The keys are faith, love, and ridding ourselves of "self." Self is an anchor to the muck, and we don't need that! Meantime love shields us, smoothing over conflicts, or eradicating the source of antagonism, while faith erases fear, which is the cause of much depression to begin with."


Some of our greatest Saints suffered bouts of depression throughout their whole lives, do we dare level this same criticism at them? Of course not! St. Flora of Beaulieu, suffered intermittent depression throughout her life mainly at the hands of her over suspicious Mother Superior who, driven by envy made life very difficult for this virtuous and holy woman of God. In the end who proved to be the one who was self absorbed, selfish and egocentric, St. Flora or the Mother Superior? As a young girl St. Therese of Lisieux also suffered a 'mysterious illness' that had her bed ridden and in floods of tears as her family desperately looked for a cure for their beloved daughter and sister. Can any one of us say that Therese was selfish and self absorbed? Later when she was in the midst of suffering from tuberculosis the bouts of depression would return, would any of us dare point the finger and lecture St. Therese about the suffering she was enduring with blasé and patronising comments? The same can be said of St. Teresa of Avila who suffered for many years with bouts of depression as did St. John of the Cross, as well as St. Monica when her anxiety about her son would drive her to tears and she would suffer bouts of despondency?


In order to truly try and understand depression we must first recognise it as an illness, for instance do we blame those who are suffering from cancer for their disease? Do we point the finger at those suffering from Alzheimer's and blame them for their condition? Once again of course not! Yet there are many who with great ignorance blame the sufferer of depression as the main cause of their own illness, how obtuse! Let us look at what the late great Pope John Paul II said about depression when he described it as a 'spiritual trial, and continued in these words, "The illness frequently is accompanied by an existential and spiritual crisis that causes one to no longer see the value of living... the spread of depression has become worrisome," and suggested that the disease "at least in part is induced by society."


We live in a world that is becoming increasingly secularized, where people are treated as commodities where profit is more important than a working man or woman's dignity. In other parts of the world we are inundated with images of murder, mayhem, political scandals and corruption. Where children are becoming less and less protected as the law courts seek to protect the transgressor rather than the victim and natural catastrophe's afflict different parts of the world. Yet we are supposed to remain immune from these devastating news and continue on with life as if we were popping zippy do da pills.


Who is anyone to say what a person can and cannot feel or how long one must feel pain and anguish? We read all these calamitous stories via the media, as if it is having no effect on us until one day a person may become immersed in one personal tribulation after another which afflicts their very being and leaves them drowning in a sea of doubts as their feelings of vulnerability and powerlessness increases. Do we tell them to just 'think happy thoughts and everything will disappear'? When a soul is immersed in this dark night, words become meaningless, but their pain and anguish is not without hidden meaning. Rather than dismiss depression as a 'self obsessed illness' it would behoove us better to understand it without a patronising attitude.


There is no worse feeling than that of abandonment, yet many sufferers of depression do feel this sense of abandonment by God as they feel their prayers going up into 'thin air' unheard. Yet did Jesus also not suffer in the garden of Gethsemane? Our Lord also suffered that abandonment that the sufferers of depression endure, is this not a validation that depression like all other illnesses has a redemptive quality and that by offering up their particular suffering the sufferer is then ennobled through the Power and Love of God.


No suffering whether it be physical, emotional or mental is meaningless. We find meaning through our anguish and doubts with the realisation that Christ walked the path of suffering and therefore He calls others to also walk this same path. It is described as 'the Kiss of Christ' and so it is, as we journey the same path without knowing the reason why. The mystery of redemptive suffering lay not in our love for God but in His love for us, for it is God who strengthens us to persevere through this dark night trusting in His Promises even though our very feelings prompt us to harbour feelings of severe doubt, still the sufferer endures relying on their faith in God's Goodness alone!


In order to overcome depression one has to learn to utilise mental discipline, so when we are overcome with severe doubts and feelings of unworthiness we then apply mental discipline against these debilitating thoughts. Rather than allow our thoughts to continue on the downward escalator we put into practice this discipline and change our thoughts onto more productive one's and thereby stop the downward spiral into negativity. This takes time and patience so none should become disheartened if their thought process continues to torment them, as the negative 'inner voice' tries to convince the soul that it is somehow unworthy to exist.


Prayer is also an essential key even if the soul feels it is going into 'thin air' still we persevere not relying on our feelings but on the Promises of God and His very goodness to each of us individually. It is prayer that will strengthen the soul as it struggles to escape the deep morass that leaves a person grasping at shadows as it tries valiantly to overcome this terrifying illness alone.


When you are in the company of a sufferer it is wise to know you are in the presence also of one who is enduring their own passion, therefore rather than offer empty words of advice, compassionate with them in silence. Remember if you had been present in the garden of Gethsemane would you have advised the Lord that 'it will be all over by tomorrow, so just think positive' I think not!


Depression is a much misunderstood illness even to those suffering through it including some of the Churches greatest Saints. Let us then in a spirit of compassion simply listen to those who suffer this lonely journey..and hopefully we will learn from them how to live our lives with true meaningfulness.




Copyright © 2007 Marie Hill. All rights reserved.

Tuesday, April 10, 2007

Uniting With Jesus


Greetings!


When Mother Theresa of Calcutta addressed a group of major religious superiors from all over the world, she made this salient point:



"To be really united to Jesus we must all strive to be united with him in his passion. It is his passion to be intensely aware of the suffering of others. He unites with the suffering of the poorest of the poor, and wants to help them. He wants to bring his love, peace and joy to them, and he needs us to do that. And that is why we must radiate joy!"


Her emphasis on joy was striking! And her interpretation of Christ's "passion," as "a yearning to help others," was enlightening. If his passion was to help the downtrodden, maybe the emphasis many of us put on Christ's physical pain misses the point.


Ultimately it was his love for the poor that led to his crucifixion. He told the outcasts that they were blessed. The Pharisees told them that they were defiled. The Pharisees were furious when Jesus defended the poor.


According to Mother Theresa, being united with Jesus means entering fully into his passion to help others. To do this she asks us to radiate his joy, which is the "Joy" of the Blessed Trinity. Joy liberates us all from sorrow.


At times suffering is unavoidable. When it comes it purifies the soul and wins us grace, but we do not need to increase our physical pain in order to grow closer to Jesus. All we need to do is unite with his passion for helping those in need.


The Lord wants us to communicate his love and his joy.


When I write about the importance of joy, some people think that I am watering down the faith. They think I should preach Christ crucified, but I do. Preaching Christ crucified does not mean focusing on his physical suffering. It means being united to his passion. This involves the deepest level of love and self-surrender.


The sacrifices we make in the name of love do not diminish us; rather they serve to intensify our joy. Joy is the by-product of love.


If we are to bring "joy to the world," as Jesus did, we must understand his mission. Helping others to triumph over their sorrow requires an abundance of love and joy on our part, and that is why Mother Theresa insists that we "Radiate joy."


Christianity is not primarily about sadness and suffering. Quite the opposite! All Christians are all called to the fullness of God's joy. Mother Theresa continued, "We are called to be carriers of God's peace, love, and joy." Sacred Scripture teaches that the Holy Spirit is nothing but "love, peace and joy."


Mother Theresa said, "You can't give what you do not have, so it is important that we ask for God's joy. We must pray to grow in joy."


The Lords loves us so much that he wants to liberate us from pain and suffering. He died that we might live; he plans a brighter tomorrow for all of us. The hope of heaven permeates our lives here and how. Jesus frees us from fear and self-pity.


The demands of the modern world take a heavy toll on our bodies and our souls, but Jesus said, "Do not be afraid. . . I have told you this that your joy may be full."



by Father John Catoir

Peace Quote-Bl. Mother Theresa

If we have no peace, it is because we have forgotten that we belong to each other.
~Blessed Mother Theresa

Peace

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Monday, April 9, 2007

Intro

The importance of the written word is a way of reaching the many people who are bored with religion, disillusioned with the Church but are hungry for God. We are living in a climate in which is it difficult to think about God, to pray, to have an interior life. Indeed today it seems that the very air we breathe is not conducive to the spiritual life.

Reading and writing is good for the soul. It makes us reflect more and spend more time in prayer. It makes us more open to those who say that they are bored with religion but want God yet fear they will lose out if they do. They are afraid of letting God into their lives, their everyday living, because they think all the fun will end and life become a bore. The reasons for this state of mind are varied and complex.

We can however say without fear of contradiction that God, the creator of fun and laughter is NOT boring! Life is meant to be lived to the full and without an interior life we are only half-living our lives. God is not an old hat! When we take God for granted we are dead.

These writings are a witness to the Good News and the Gospel of Grace. They are an invitation to rise above our situations and surroundings and live the higher life because that is the life we are born to live. We don’t have to run into a burning building and save a child to be a hero. We only have to be in touch with God dwelling in us.